Proof dating haram

"Dating" as it is currently practiced in much of the world does not exist among Muslims.Young Muslim men and women (or boys and girls) do not enter into one-on-one intimate relationships, spending time alone together and "getting to know one another" in a very deep way as a precursor to selecting a marital partner.These acts are prohibited because they are among the causes for fitnah (temptation or trial which implies evil consequences), the arousing of desires, and the committing of indecency and wrongdoing.Among the many proofs of prohibition of the meeting and mixing of men and women in the Qur’aan and Sunnah are: Verse No.Typically, the word dating is used when a guy and a girl develop both an intimate physical and social relationship together.The physical part is as simple as holding hands and gradually evolves into hugging, kissing and eventually S-E-X.What's the big deal with a little kiss or hand holding?Yes, I can certainly relate that it's innocent and very common, but I can assure you it's more involved than you imagine.

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The good news is that my search has given me a much better understanding of this difficult question.

When a young person decides to get married, the following steps often take place: This type of focused courtship helps ensure the strength of the marriage by drawing upon family elders' wisdom and guidance in this important life decision.

Family involvement in the choice of a marriage partner helps assure that the choice is based not on romantic notions, but rather on a careful, objective evaluation of the compatibility of the couple.

If one wants to ask a woman for something, the same has to be done from behind a screen." The Prophet (May peace and blessings be upon him) enforced separation of men and women even at Allaah’s most revered and preferred place, the mosque.

This was accomplished via the separation of the women’s rows from the men’s; men were asked to stay in the mosque after completion of the obligatory prayer so that women will have enough time to leave the mosque; and, a special door was assigned to women. 876 narrates the same hadith in Kitab al-Salaat under the title "Insiraaf an-Nisaa’ Qabl al-Rijaal min al-Salaah" (Departure of Women before Men after the Prayer).

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